 |
Sunday
8:00 a.m.
Holy Eucharist and
Sermon
9:00 a.m
Bible Study
10:00 a.m.
Holy Eucharist and
Sermon
11:30 a.m.
Christian Education
for children: Dean's Forum for adults
Mon, Tues, Thurs,
Fri
12 Noon
Worship Service in
the Chapel: Holy Eucharist
Wednesday
12 Noon
Service in Spanish |
|
 |
| |
 |
| |
|
February
19, 2006
6 Epiphany, Year B
The Very Rev. Mark B. Pendleton
Dean, Christ Church Cathedral
Naaman: A Story of Healing
A general at the pinnacle of his career, a unnamed servant
girl, a skittish and over-reacting king, and a holy simple
prophet are main characters in our reading today from the
book of kings -- a story of faith, healing, miscommunication
and the limits of seeming to be in control. The account of
Naaman, a general from Syria suffering from leprosy, does
not even crack the “top 100” of our most known
and beloved Bible stories from the Hebrew Bible. Naaman is
the Eisenhower, Patten, and Colin Powell of his day. He is
powerful, successful, respected, and he is ill. The mighty
military man suffers from the same condition as the man who
approached Jesus in today’s gospel reading. Jesus, moved
with pity, reached out and touched the leper, and he was made
clean.
Leprosy in the Bible is not the leprosy that we know of in
modern times – synonymous with leper colonies where
holy missionaries went to minister – but a collection
of skin ailments and diseases that today might be treated
with over-the-counter medication. But centuries ago, acquiring
leprosy was enough to isolate individuals from their families
and villages and caused untold human anguish. With purity
of the community and the individuals of utmost importance,
these visually impure were seen as a threat. Notice the contrast
between the powerful and in-control general with the begging
and outcast leper – they both share the same human condition.
We can only imagine the world of Naaman. Normally, it takes
something dramatic or someone equally important to get the
attention of a person whose life revolves around what they
do, who they’ve become, and the conquests and connections
at high places they can list. In our celebrity crazed culture,
movie, television and music icons are the generals of our
day. Doors and velvet ropes open to them, congress asks them
to testify on issues even though experts they are not, and
they perpetuate their claim on fame by running from the paparazzi
they desperately need to remain famous. But even the rich
and famous of our day cannot claim that they have it all.
There is always something missing, in their lives and in ours.
None of us is completely whole. What we suffer from may not
be as visible from the outside as a skin rash, yet, when we
are open and honest, we come to learn where our wounds lay.
How do we find that something missing? Often it takes someone
and something totally unexpected to get our attention. I compare
it to the “watching the pot of water come to boil”
scenario. Conventional wisdom tells us that it takes longer
for water to come to a boil when we watch it and wait. But
when we go on with our lives, preparing the meal, setting
the table, the water seems to come to boil quicker. Healing
can begin when we open ourselves to the truth that only God
can provide what the world, and our careers, and our families,
and our insight and connections have not given us –
and never will.
In Naaman’s case, it took a young girl, who most probably
had been taken from her homeland in Israel as a spoil of war,
to give to her master information that would change his life.
A prophet in Samaria could heal him. The general by all appearances
was not ready to settle with only parts of the fruits of success.
He wanted it all. His leprosy was the one thing getting in
his way. Yet his healing would not come by way of a famous
clinic or experimental treatment, but through the intervention
of a simple young girl and the healing powers of a foreign
prophet.
Off he went to Israel, carrying a letter from his king along
with buckets of gold and silver and fancy clothes, brought
to impress the one the general thought would make him well.
Not only was the king of Israel not impressed and honored,
he was shaken and afraid: “Just look and see how he
is trying to pick a quarrel with me.” Naaman had misunderstood
the servant girl. It wasn’t the king of Israel who was
the prophet she was referring to, but Elisha. The general
was making assumptions that people living in their own worlds
are likely to make. The king then tears his clothes as a sign
of his anguish and fear, which at the very least gets the
attention of the prophet Elisha when word leaks out that the
king is having a bad day.
Elisha is the prophet who succeeded the greater prophet Elijah.
Where Elijah lived in caves out in the desert, Elisha lived
quite comfortably in the city of Samaria. Elisha was used
to dealing with kings and generals and he was not going to
drop everything to handle and coddle Naaman. Instead, he sent
a messenger to tell the general that he would be healed if
he washed seven times in the Jordan River. This folksy remedy
did not go down well with Naaman, who expected something more
dramatic. He had good rivers near Damascus he could have washed
in. It took another group of unnamed servants traveling with
him to urge their commander to give it a try. Far from home,
tired, and frustrated, Naaman went down to the river, washed,
and his flesh was restored to that of a young boy.
Today’s story of healing shows us the importance of
keeping our lives open to those we might normally shut out
or pass by. Again and again it seems, stories of faith and
transformation involve random people and events in our lives
that show us something that normally we would not be in the
position to hear and respond to. For those who pride themselves
with wanting to be and remain in control of their lives, we
learn from Naaman how healing can begin by being willing to
give our lives over to others.
There is certainly no one way people are healed from illness,
hurt, past mistakes, and the lasting impact of bad relationships.
People who are hurting may find it disappointing when told
that healing can happen in simple ways. One simple way takes
place each Sunday right under our noses.
Each week we say the general confession, asking God to forgive
us for what we have done and for what we have failed to do
in our lives. For those of us who do not suffer from a physical
ailment seeking a cure or remission, our equivalent of washing
in the Jordan is the simple words we hear so often that they
cease to reveal their power. What goes through our minds and
hearts when we hear the absolution? Almighty God, have mercy
on you. Forgive you all your sins through our Lord Jesus Christ,
strengthen you in all goodness and by the power of the Holy
Spirit keep us in eternal life. Do we hear it so often that
it has lost its power? God is forgiving us all our sins, not
just some of them. All of them. Much of the healing in people’s
lives has little to do with diseases that can be cured, but
relationships and mistakes that only God can get us to let
go of their power on our lives.
May each of us upon hearing this ancient story of healing,
be more willing to journey with God to unknown places and
allow God to use the most surprising moments and the most
unremarkable people to bring us to the wholeness that is our
promise.
|