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Sunday
8:00 a.m.
Holy Eucharist and
Sermon
9:00 a.m
Bible Study
10:00 a.m.
Holy Eucharist and
Sermon
11:30 a.m.
Christian Education
for children: Dean's Forum for adults
Mon, Tues, Thurs,
Fri
12 Noon
Worship Service in
the Chapel: Holy Eucharist
Wednesday
12 Noon
Service in Spanish |
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September
2, 2007
14 Pentecost, Year C
The Rev. Canon Allison St. Louis
Christ Church Cathedral
IT’S SO HARD TO BE HUMBLE!
Someone once observed that, in Luke’s gospel, Jesus
is either going to a meal, at a meal, or coming from a meal.
. .one of the reasons he’s my kind of Savior. Today
is no different. Jesus is on his way to a Sabbath meal at
the house of one of the Pharisees. When he arrives, he notices
how the guests are choosing the places of honor. This is no
small detail, for in first century Palestine, where one eats,
with whom one eats and where one sits are all indicators of
one’s social status. No wonder folks are jostling for
first place!
A recent experience with my dog illustrates how hard it is
to be humble. My mother is visiting with me for a few weeks.
My dog, Faith, who usually rides in the front passenger seat,
has been delegated to the back seat whenever my mother is
in the car. Well, my mother and I went to the supermarket
on Friday evening, while Faith waited in the car. When we
got back to the car, Faith was sitting in the front passenger
seat. While I placed the groceries in the trunk of the car,
I told my mother to tell Faith to go in the back seat so my
mother could sit. My mother did so; Faith first refused to
budge. After another try, Faith growled at my mother before
she reluctantly proceeded to the back. I had to use the experience
to remind my dog that – as much as I love her –
she could not sit in the front seat when my mother is present!
Just as I had to seize that moment to teach my dog, Jesus
uses this moment to teach those who were present. He tells
the guests that, when they are invited to a meal, do not choose
the places of honor. Instead, choose the lowest place, and
then they will be honored. He tells the host that, when he
gives a luncheon or a dinner, not to invite those who are
able to repay him. Instead, invite those who cannot repay
him – the poor, the lame, the blind and the crippled.
Then he will be blessed.
Now Jesus isn’t simply giving a lesson on avoiding
embarrassment or false humility – sit in the back and
the host will invite us to the front – although persons
hoping and praying to sit in the front is not usually an issue
in the Episcopal Church! No, Jesus is much more concerned
with whether we are so concerned about seeking honor and praise
from human beings that we leave God out of the picture. Seeking
praise from others generally leaves us at their mercy. It
also can lead us away from the will of God – the best
– for our lives.
A few days ago, I read an article by Presbyterian pastor
and professor, N. Graham Standish, entitled, “Whatever
Happened to Humility?” in which he recalls the life-changing
impact that reading a biography of Mahatma Gandhi had on his
life. Mahatma Gandhi, often referred to as the father of his
country, was a major figure in India’s movement towards
independence. Standish notes that, although Gandhi, who had
considered becoming a Christian at one point, was refused
entrance to a church in South Africa because of his brown
skin, he remained determined to live his life based on the
Jesus he came to know through the Bible.
Gandhi’s humble leadership was apparent in many different
ways. For instance, instead of allowing the servants to serve
tea to his fellow independence leaders during their strategy
meetings, Gandhi took the tea set and served them. This act
was unheard of in India’s rigid caste system. Gandhi
also chose not to wear Western clothing. Instead, he wore
a sarong, traditional Indian attire, made from homespun cotton.
In doing so, he defied the law that only British-made textiles
could be made and sold in India. In doing so, he also included
women in the movement towards independence – a radical
action – because societal norms were such that respectable
women would not be involved in such things.
At one point, the independence movement seemed to be stalling.
People were calling on Gandhi to do something – anything
– to get the movement back on track. Even though he
was open to much criticism, Gandhi did something radical.
He spent eight months in prayer – seeking God’s
will. Then, one day, he received God’s answer. He invited
his followers to a meal and worship, and then told them to
follow him. He did not tell them their destination. Day after
day, they walked. They were joined by thousands of other people.
After 250 miles, they ended up at the sea – surrounded
by British soldiers. Gandhi walked to the edge of the sea,
where a chunk of salt had been formed by the evaporation of
the sea water. He took it up, walked over to a British soldier,
and said, “I have manufactured salt. You must arrest
me!” You see, the British has made it illegal for Indians
to manufacture salt – only the British could. But, if
they arrested Gandhi, it would show the oppressiveness of
their law, and if they didn’t, they would give implicit
permission to the Indians to manufacture salt. They arrested
Gandhi and thousands of others – but millions of Indians
began pouring seawater into basins and letting it evaporate
on their rooftops – a symbol of Indian freedom.
Gandhi’s willingness to seek God’s will in the
midst of intense pressure from people is one of the characteristics
of humility. Like Gandhi, Jesus chose not to be at the mercy
of others, and instead looked to God for honor. In the process,
he redefined the standards we use to seek honor and praise.
He invites us to do the same. If we do, then those who are
on the outside will be included – because their worth
will not be determined by whom they know, but by whose they
are – children of the living God.
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